Rural Sociology SOC 301 Summer 2013 at the University of Alaska Fairbanks

Tuesday, July 23, 2013

Rural Collectives in Alaska and Beyond

During the 1960s through the 1980s, thousands of communal experiment dotted the American and Western European landscapes. Many of these communal experiments were quite radical in nature, challenging capitalist materialist values, patriarchy, confines of gender, agribusiness farming practices, notions of sexuality, even contemporary religious practices. Others were quite conventional, expanding traditional ideas about farming, spirituality, family and community life into a communal environment, but otherwise not challenging the existing status quo.

Although there were several rural collectives in Alaska, few survived for very long past their initial founding. And there were some astounding defeats. Elsewhere in rural America, several communal experiments thrive to this very day. In this section, students will curate online resources about rural communal and/or collective experiments, and share them.

The photo above is one of the structures from the Matanuska Colony, a 1930s Depression-era communal experiment funded by the US government. The barns, fields, other outbuildings, some of the families, and other elements of the Colony are visible today in this area just north of Anchorage.

The photo below is of Tamarack Knoll Community, founded a decade ago and still thriving in a rural area near Fairbanks. The Tamarack Knoll Community is an interesting example of modified form of intentional community, where individuals and individual groups can set up their own households in privately-owned dwellings on communally-owned land, while sharing at least a few evening meals and chores as a community. More and more, cooperative living groups are experimenting with alternative forms of decision-making, financial arrangements, and other matters of day-to-day life as a group.

Matters of gender, sexuality, race--and the organization of power around these matters--emerged early in the cooperative experiments of the 1960s-1980s. A key example of these types of communes are documented in the womyn's land movement, aka the lesbian land movement. Lesbian land collectives were my dissertation topic a decade ago. At one time, there were 200 lesbian land-based collectives in the US, but now there are probably fewer than a dozen that are truly cooperative and communal in their organization. The lesbian land movement founded a quarterly magazine that continues to publish, and now hosts blogs and other online resources for womyn (and, increasingly, others) who wish to share a life on land with others like themselves. The photo above shows women at an Oregon land trust at a board meeting.

15 comments:

  1. This is one of the official sites for the 1930s-era Matanuska Colony project. Check out the cool films, sociohistorical analysis, and archival stories! http://matanuskabarns.wordpress.com/

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  2. Here is the link to the NPR film that was produced as a documentary of the Matanuska Colony project. You can also check out this film at most Alaska libraries, including Rasmuson here at UAF. http://www.aptonline.org/catalog.nsf/vLinkTitle/ALASKA+FAR+AWAY+THE+NEW+DEAL+PIONEERS+OF+THE+MATANUSKA+COLONY

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  3. Sometimes you will see collectives called eco-villages, intentional communities, co-ops, co-housing, communes, or simply, communities. There is a great directory of intentional communities--The Fellowship for Intentional Communities--that used to be published in print, and now is published and kept updated and on the internet. I heartily recommend you cruise it to find reports on communities in rural areas that interest you! http://www.ic.org/ Notice that many in Alaska are forming and/or historical only. Another useful directory is cohousing.org Note that Tamarack Knoll Community is a co-housing intentional community near Fairbanks http://www.cohousing.org/directory/view/20638

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    1. Here is another link to Tamarack Knoll Community. There are a total of 13 members in the community. Members have independent finances but must pay monthly fees to be part of the community and share labor. The following link describes the structure of the community. http://directory.ic.org/20638/Tamarack_Knoll_Community

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  4. http://www.canadiancontent.ca/issues/1198books2.html

    This is a review for book on intentional communities in British Columbia, Canada, entitled The Promise of Paradise, by Andrew Scott. I read it before, I too, came west seeking a better life, though not in a commune. It is interesting to note the history, and the fluidity of utopia and the best way to live. It starts of from a strong cultural and religious premise, but now, while there are still many intentional religious communities, new forms, as small as shared houses in a city can be a form of intentional community.

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  5. http://fic.ic.org/

    Fellowship for Intentional Community

    They have a magazine, database of IC's, have a conference, classifieds... essentially a community of community's. If you get interested while researching, you can find a community to connect with. There are 7 IC's listed in their database for Alaska.

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  6. Commune

    Full-length documentary on the Black Bear Ranch, in Northern California, started in 1968, and still operating today. This doc released in January of this year.

    Black Bear has radical roots, and early on banned "coupling", -sleeping with the same person for more than 2 nights was considered "bourgeois decadence".

    The residents manage their issues and concerns through weekly meetings. this is a link to their traditional guidelines. All residents and visitors who stay longer than 1 week are expected to have read and understood these.

    I have created a Wordle of the guidelines here
    Black Bear Ranch Wordle
    Wordles are word-pictures that make word bigger the more often it occurs in the selected text. A nice, visual way to summarize material.

    Timothy Miller, noted intentional communities researcher, did research on this commune and many others, and believes that hippie communes were the roots of the current wave of ultraconservative intentional communities. He explains his research in the 2002 book, The Cultic Milieu, a collection of writings edited by Jeffrey Kaplan and Heléne Lööw, of which Miller's contribution is Chapter 4. I found this idea very interesting to me. I am so used to polarizing hippies and ultraconservatives, but of course they could learn from each other.

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  7. 49 Writers: COLLABORATIVE REFLECTIONS & BOOK NEWS BY AND ABOUT ALASKAN AUTHORS
    This is an interview of Mary Alice Cook, a resident of the intentional community of St. John Orthodox Cathedral, in Eagle River, Alaska. She talks about her book, Community of Grace: An Orthodox Christian Year in Alaska. The interviewer is Kathleen Tarr, an Anchorage-based nonfiction writer. As it is a writer's blog, a lot of the discussion focuses on writing and book development. However, the questions Tarr asks are thoughtful and do offer a glimpse into the community and its values. This link is from 2010.

    St. John Orthodox Cathedral
    Approximately 85% of Orthodox community members live within a mile of the church. The church runs a school that is open to the everyone, and community members involve themselves in the wider society as well. This is a modern intentional community, as people often still own their own homes, they just surround themselves with like-minded people.

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    1. I actually had quite a few friends and classmates who attended St. John Orthodox Cathedral. They were a fun, outdoorsy, close-knit group of people. Here is an interview with a friend of mine who attended St. John Orthodox Cathedral.

      AM: What is the basic structure of the community? As in, how are decisions made in the church?

      IR: On the Parish level, there is a Parish Council made up of members elected by voting members (i.e. over the age of 18, having attended the church for more than 2 years, and who are regular tithing members.
      The Council meets monthly (I believe).
      There are also "Church Family Meetings" which is open to all parishioners. These meetings discuss recent decisions by the church council, as well as provide a forum for discussion between all of the church faithful.

      AM: I know that quite a few of the people who attended school with us also attended St. John's. How do members of the orthodox community associate with people who aren't orthodox? Like, is it okay to marry a non-member or must the convert? Are there limits to who can be associated with?

      IR: There are no limitations with association, not by any means. You know CG, HD, M, B, J, CD, myself and a number of other folks are Orthodox but that hasn't stifled relationships with non-Orthodox folks.

      IR: Regarding marriage, both the man and woman must be Orthodox Christians to be married in the church. In some circumstances a Roman Catholic and Orthodox Christian can be married in the Orthodox Church, but it requires special permission.

      AM: Okay, so who gives the special permission?

      IR: Priests give the blessing, but I also think they need permission from their Bishop, but I'm not 100% sure

      AM: Would you say that it is a pretty tight knit community?

      IR: I would say on the whole, it is a tightly knit community. People make an effort to be inclusive and welcome folks who did not grow up going to St John's. This is facilitated by the "Big House" which houses young people (usually right out of high school). The Big House hosts classes during certain times of the year, and is very welcoming to people, i.e. inviting visitors over for breakfast/lunch after Liturgy on Sunday, etc.

      AM: Is there anything else that you would like to say about the community?

      IR: I think it's important to emphasize that Orthodox and non-Orthodox alike are welcomed into people's homes and circles of friends in the same way. While participating in the life of the Church has certain requirements, love is not discriminant.
      If that makes sense

      AM: Thanks! Hey, do you have any pictures of life at St. John's that I might be able to use?

      IR: here's the website which has some pictures: http://stjohnalaska.org/

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  8. Ionia a small intentional community of 50 people in 10 log cabins on 160 acres in Kasilof, Alaska. Started in 1986, daily meetings and healthy food are integral to the the values of the community. Ionians are active in developing peep support networks and healthy eating habits across the State. here is a blog with some of their recipes.

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    1. Here is an article from the Anchorage Daily News about the Ionia. They conducted an interview with some residents and in here they speak about their alternative views on social issues such as mental health and their alternative lifestyle.

      http://www.adn.com/2010/05/14/1278969/community-took-back-mental-health.html

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    2. In addition to their blog about their natural, non-processed eating habits here is an interview by Bill Tara about his experience with macrobiotics, which is a talk he gave at the Ionia Community.

      http://phiyakushi.com/miracles/2012/05/07/bill-tara-my-experiences-with-macrobiotics-a-talk-given-to-the-ionia-community/

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    4. Here is a link to Ionia's website. They are focused on renewable energy and living a sustainable lifestyle. They emphasize unity of the community and connection with nature. http://www.ionia.org

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  9. Whale's Eye Ecovillage

    Started by a couple of refugees of the flower children and Woodstock generation,the Whale's Eye Lodge is an established self-contained facility located on Shelter Island (population 12), a road-less, wilderness island approximately one mile wide and nine miles long just north of Juneau Alaska.

    Mission:
    We aspire to build a reasonably sustainable community centered on growing and gathering our own food, providing our own shelter and power needs and exploring a meaningful life outside the consumer driven mainstream.

    Of utmost importance is personal growth, responsible participation in nature's abundance, and demonstrating to the wider culture that sustainable living can be a rewarding alternative to consumerism.

    http://whaleseye.org/about.html

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